{"id":4655,"date":"2021-11-02T18:55:55","date_gmt":"2021-11-02T16:55:55","guid":{"rendered":"https:\/\/metacpc.org\/?p=4655"},"modified":"2022-02-17T18:45:56","modified_gmt":"2022-02-17T16:45:56","slug":"mwp1en","status":"publish","type":"post","link":"https:\/\/metacpc.org\/en\/mwp1en\/","title":{"rendered":"Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics"},"content":{"rendered":"\n<p>The Centre for Postcapitalist Civilisation presents Yannis Papadopoulos&#8217; <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-accent-color\">m\u03adta Working Paper<\/mark><\/strong> entitled<a href=\"https:\/\/metacpc.org\/wp-content\/uploads\/2021\/11\/1EN-mWP-Papadopoulos-Ethics-Lost.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"> <em><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-accent-color\"><strong><strong>Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics<\/strong><\/strong><\/mark><\/em><\/a>.<\/p>\n\n\n\n<p class=\"has-text-align-center has-background-color has-accent-background-color has-text-color has-background\"><strong>DOI: <a href=\"https:\/\/www.doi.org\/10.55405\/mwp1en\" target=\"_blank\" rel=\"noopener\">10.55405\/mwp1en<\/a><\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong><span class=\"has-inline-color has-accent-color\">Abstract<\/span><\/strong><\/p>\n\n\n\n<p class=\"has-drop-cap\">In this paper we examine the evolution of the relation between ethics and economics. Mainly after the financial crisis of 2008, many economists, scholars, and students felt the need to find answers that were not given by the dominant school of thought in economics. Some of these answers have been provided, since the birth of economics as an independent field, from ethics and moral philosophy. Nevertheless, since the mathematisation of economics and the departure from the field of political economy, which once held together economics, philosophy, history and political science, ethics and moral philosophy have lost their role in the economics\u2019 discussions. Three are the main theories of morality: utilitarianism, rule-based ethics and virtue ethics. The neoclassical economic model has indeed chosen one of the three to justify itself, yet it has forgotten \u2014deliberately or not\u2014 to involve the other two. Utilitarianism has been translated to a cost benefit analysis that fits the \u201chomo economicus\u201d and selfish portrait of humankind and while contemporary capitalism recognizes Adam Smith as its father it does not seem to recognize or remember not only the rest of the Scottish Enlightenment\u2019s great minds, but also Smith\u2019s <em>Theory of Moral Sentiments<\/em>. In conclusion, if ethics is to play a role in the formation of a postcapitalist economic theory and help it escape the hopeless quest for a <em>Wertfreiheit<\/em>, then the one-dimensional selection and interpretation of ethics and morality by economists cannot lead to justified conclusions about the decision-making process.<\/p>\n\n\n\n<p><strong><span class=\"has-inline-color has-accent-color\">\u03a5annis Papadopoulos<\/span><\/strong> was born in Athens in 1993 and studied European and International Relations at Panteion University in<em> <\/em>Athens. He received his Master\u2019s degree in Political Economy from King\u2019s College London. He is currently in the final year of his doctoral thesis entitled \u201cThe Ethics of Efficiency and the Efficiency of Ethics\u201d at Panteion University, for which he has received a scholarship from the Hellenic Foundation for Research and Innovation (H.F.R.I).<\/p>\n\n\n\n<div data-wp-interactive=\"core\/file\" class=\"wp-block-file\"><object data-wp-bind--hidden=\"!state.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/metacpc.org\/wp-content\/uploads\/2021\/11\/1EN-mWP-Papadopoulos-Ethics-Lost.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"PDF embed\"><\/object><a href=\"https:\/\/metacpc.org\/wp-content\/uploads\/2021\/11\/1EN-mWP-Papadopoulos-Ethics-Lost.pdf\" class=\"wp-block-file__button\" aria-describedby=\"wp-block-file--media-f315952e-0d31-4b9f-8fba-9d59c409ed4e\" download>DOWNLOAD PDF<\/a><\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Centre for Postcapitalist Civilisation presents Yannis Papadopoulos&#8217; [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":4656,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"template-parts\/content-publications.php","format":"standard","meta":{"_acf_changed":false,"_eb_attr":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_events_control_status":"","_tribe_events_control_status_canceled_reason":"","_tribe_events_control_status_postponed_reason":"","_tribe_events_control_online":"","_tribe_events_control_online_url":"","footnotes":""},"categories":[59],"tags":[],"class_list":["post-4655","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/posts\/4655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/comments?post=4655"}],"version-history":[{"count":10,"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/posts\/4655\/revisions"}],"predecessor-version":[{"id":6189,"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/posts\/4655\/revisions\/6189"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/media\/4656"}],"wp:attachment":[{"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/media?parent=4655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/categories?post=4655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/metacpc.org\/en\/wp-json\/wp\/v2\/tags?post=4655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}